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"Marcion sets up unequal gods." Tertullian writes, "The one a
judge, fierce and warlike, the other mild and peaceable, solely
kind and supremely good."5
Is this not exactly what many Christians do? They shun the "Old
Testament God" because He is too stern and fierce. They focus
instead upon the "New Testament God," who, in their minds, does
not expect obedience to His laws. Listen to Tertullian's description
of Marcion's God, and see if it is not a description of the god
presented by the Church today: Marcion's god "displays neither
hostility nor wrath." He "neither condemns nor disdains" and "does
not punish." "A better god has been discovered," Tertullian sarcastically
writes, "one who is neither offended nor angry nor inflicts punishment……..he
is merely kind. Of course he forbids you to sin——but only in writing.
It lies with you whether you consent to accord him obedience."6
"To what purpose does he lay down commands?" Tertullian asks.
"This god is exceptionally dull-witted if he is not offended by
the doing of that which he dislikes to see being done."7
We might ask ourselves the same question about the God we worship:
To what purpose does He lay down commands? We are certainly not
Justified by keeping the Law. We are justified by faith. But after
we are justified, what are we to do with God's Commandments? Are
we to put them into practice, or are we to disobey them?
One thing that has helped the ghost of Marcion to thrive so well
in the Twentieth Century Church, is the popularity of the Scofield
Reference Bible. Even Christians who have never seen a Scofield
Bible have probably been affected by it indirectly, through preachers
and teachers who have been influenced by it.
The Scofield Bible contains many excellent study notes and aids
to understanding the Scriptures. Several of Scofield's notes,
however, strongly suggest a Marcionite view of Law and Grace.
A reader of Scofield's notes is left with the impression that
Law and Grace are mutually exclusive.
Scofield's anti-law bias has fed and nurtured and sustained the
tares of nomophobia (fear of the Law) that Marcion sowed in the
Church nineteen centuries ago. As the end of the age approaches,
God is sending forth His messengers to uproot these tares, so
His wheat can mature and bring forth the fruit of obedience to
God's Laws.
4
Tertullian, IV.1.
5 Ibid.,I.6
6 Ibid.,I.26f
7 Ibid.
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