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The Ghost of Marcion (What Galatians Really Says)
By Dr. Daniel Botkin
 

Two 'Gods'?
The one to write the most about Marcion was Tertullian, a church leader who wrote a lengthy work called Against Marcion. Tertullian describes Antithesis as "A work strained into making such a division between the Law and the Gospel as thereby to make two separate gods, opposite to each other, one belonging to one instrument (or, as it is more usual to say, testament), one to the other, and thus lend its patronage to faith in another gospel, that according to Antithesis."4 No real Christian today would admit to believing in two gods, of course. Yet many believers make such a division between Old Testament Law and New Testament grace, that they view the Law as something opposed to grace. The law is seen as something obsolete and of little use to a Christian. Such a warped view of God's Law will carry over into our view of God Himself. If God's Old Testament Law is opposed to God's New Testament grace, we end up with either a schizophrenic God, or Marcion's two gods.
 

 

"Marcion sets up unequal gods." Tertullian writes, "The one a judge, fierce and warlike, the other mild and peaceable, solely kind and supremely good."5

Is this not exactly what many Christians do? They shun the "Old Testament God" because He is too stern and fierce. They focus instead upon the "New Testament God," who, in their minds, does not expect obedience to His laws. Listen to Tertullian's description of Marcion's God, and see if it is not a description of the god presented by the Church today: Marcion's god "displays neither hostility nor wrath." He "neither condemns nor disdains" and "does not punish." "A better god has been discovered," Tertullian sarcastically writes, "one who is neither offended nor angry nor inflicts punishment……..he is merely kind. Of course he forbids you to sin——but only in writing. It lies with you whether you consent to accord him obedience."6

"To what purpose does he lay down commands?" Tertullian asks. "This god is exceptionally dull-witted if he is not offended by the doing of that which he dislikes to see being done."7

We might ask ourselves the same question about the God we worship: To what purpose does He lay down commands? We are certainly not Justified by keeping the Law. We are justified by faith. But after we are justified, what are we to do with God's Commandments? Are we to put them into practice, or are we to disobey them?

One thing that has helped the ghost of Marcion to thrive so well in the Twentieth Century Church, is the popularity of the Scofield Reference Bible. Even Christians who have never seen a Scofield Bible have probably been affected by it indirectly, through preachers and teachers who have been influenced by it.

The Scofield Bible contains many excellent study notes and aids to understanding the Scriptures. Several of Scofield's notes, however, strongly suggest a Marcionite view of Law and Grace. A reader of Scofield's notes is left with the impression that Law and Grace are mutually exclusive.

Scofield's anti-law bias has fed and nurtured and sustained the tares of nomophobia (fear of the Law) that Marcion sowed in the Church nineteen centuries ago. As the end of the age approaches, God is sending forth His messengers to uproot these tares, so His wheat can mature and bring forth the fruit of obedience to God's Laws. 

4 Tertullian, IV.1.
5 Ibid.,I.6
6 Ibid.,I.26f
7 Ibid.
 
 

What Galatians Really Says
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What Galatians Really Says
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Torah Teachings:
The Nine-Fold Purpose of Torah | The Ghost of Marcion | The Truth About Israel
Numbers, The Meaning Of | Types & Symbols | Shabbat: Burden or Blessing?
Sabbath: Saturday or Sunday? | YHVH's Torah is the Word of YHVH

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